I have a new altered sketchbook that I’ve called The Badger Wood. I’m back into woods and all the wonderful, intricate textures and details I love about them.
I wanted to work in a sketchbook this time as I didn’t want to have to stick extra paper into the book as I do with a hardbacked, secondhand book. I can see the appeal of using old books and the surprise of finding the magic of original papercut illustrations inside, but with this one it’s all a bit tidier.
As usual there are six illustrated pages each side of the central spread and as the title suggests, there are trees, badgers, a deer, lots of brambles etc as you go deeper into the book and into the wood.
The Badger Wood is available in my Etsy shop where you can also see a video and some inside pages of the book. It’s also now added to my website shop.
I’ve also created some new A5 notebooks using illustrations from my Goddesses of River, Sea and Moon book – Water Goddess Yemanja and Moon Goddess Hina – and another more recent illustration, Waiting for Rain.
Each notebook has different coloured inside pages. Water Goddess Yemanja notebook has 80 light blue pages, Moon Goddess Hina notebook has 80 lilac pages and Waiting for Rain notebook has 80 cream inside pages. They’re also available in my Etsy shop.
I’m pleased to say that my Waiting for Rain illustration has been included in the lovely 2024 Earth Pathways Diary along with my Forest Angel picture:
I’ve had enquiries about possible art prints of these two images. Contact me if you’re interested in A4 prints or prints of anything else on the website.
It sounds mad, but I have noticed that there two sides to me, to my mindbody. My right side takes me forwards – I think of interacting with people, going into town, projects I’m working on, making progress, goals and bracing myself against The World. My left side is wordless. It reaches out to the environment, to the natural world and my niche within it, to feel embedded and belonging. My left side shrinks back from the harshness of The World. It takes me into the forests and into the hills.
I was very aware of this division in myself while away on holiday. It felt much more comfortable to hold back. I looked up at the hillside above the little village of Vrisnik, where we were staying on the Croatian island of Hvar, and thought, I’d like to be up there, not on the beach or in the town with other tourists. I needed nature connection, so I was very pleased when we discovered hiking trails up into the hills – trails free of dogs. The hills were waiting for me, so I followed my left side.
We set off on a path bordered by dry stone walls patterned with lichens. It was very straightforward looking out for the red and white circles that were painted on the rocks at frequent intervals. With flashes of their mauve or red wings, grasshoppers sprang ahead of us, while the land crackled with cicada song and the scent of rosemary and lavendar infused the air. We caught the perfume of pine when we reached the trees, Aleppo pines, characteristic of Mediterranean woods or maquis.
The landscape was green despite it being a very dry, karst landscape of limestone and dolomite with no surface water. Rainwater seeps through cracks, scouring out hollows and caves underground. On Hvar there is only one surface pool and that is temporary. It’s where Neolithic finds have been discovered; early man needed a supply of fresh water. Later, when we went looking for the pool on the lowland plain, it was alive with darter dragonflies.
The path zigzagged up the hillside. We were walking upwards on the north side of a ridge that stretches along the length of the island. The shade was welcome as the temperatures were in the high 20s C. The going was fairly easy and the views were lovely; we looked down on two villages, Vrisnik and Svirce. The town of Jelsa was also visible in the east. Finally we approached a giant bare rock with a hooked nose like the profile of an old man. I’m sure the rock has been given many names, but, rather unimaginatively, I called it The Shape. Soon we emerged at the top of the ridge beside The Shape into the sunshine and a mass of buzzing pines.
It felt good to be up with just the sound of the breeze and the insects. We looked around for the next red and white circle to continue on the trail. Eventually we found it, but the route was no longer clear cut. It took some searching to find the next few markers as we made our way through trees and stony glades. Then they seemed to disappear altogether.
We doubled back a bit, looking at the trees and rocks for any signs of red paint. There seemed to be many path options through the rocks and scrub. Kevin had studied the paths on Open Street Map and tried to bring the web page up on his phone, but there was no signal. We wandered fruitlessly through a maze of pines and vegetation. The plants here are drought tolerant and tend to have spikes that scratched our legs as we waded through them. Still the grasshoppers zipped about. Kevin caught sight of a small snake disappearing into a hole. There were lizards too, small brown ones and a large one like a fluorescent green plastic toy. It hung about long enough for us to admire it. I kept seeing vivid green praying mantises on the path too. Each one kept still and turned its head to regard me defiantly. Such intelligent looking insects, it’s no wonder that they’re revered in certain cultures. The San people of the Kalahari believed that the praying mantis gave them fire and words. They see them as sort of Dream Bushmen.
Then a large bird with a black and white tail took off with a bounding flight into the trees ahead of us – a hoopoe! That was exciting! I thought how good it would be to find a hoopoe feather. Not long after the sighting that is exactly what I did.
The air fuzzed with a sound. We looked up and saw a flock of bee-eaters flying overhead.
Noticing and appreciating wildlife was one thing, but we were lost. From the map in his memory, Kevin knew that a track ran along the valley between the ridge and a second line of hills. It wasn’t our path, but it would go somewhere. We decided to look out for it and before long, we could see a rough, stony trail. We made our way towards it and continued walking west. We were lost, but not lost. We didn’t quite know where we were going.
it’s not easy getting lost these days. You can still get lost in mountains and on moors. It seemed odd to be lost here. We had no real idea how far we were from any village. It was becoming increasingly unrealistic for us to try to retrace our steps, so we kept on walking along the track.
I couldn’t help thinking about the well-known poem, Lost, by David Wagoner,
Stand still. The trees ahead and the bushes beside you
Are not lost. Wherever you are is called Here,
And you must treat it as a powerful stranger,
Must ask permission to know it and be known.
The forest breathes. Listen. It answers.
I have made this place around you…
What would it be like to spend the night out here? I started thinking along those lines. I’ve often wanted to do a sort of vision quest and to spend the night out alone. It would probably be a bit chilly – I had no jacket with me. The moon was waxing so there would be light – and there would be a big, clear sky, much clearer than at home, with the Milky Way spilling over us from north to south. The scops owl we’d heard faintly on previous nights would call a little closer perhaps. There were snakes, ants and mosquitoes; it wouldn’t be a comfortable night. I was concerned, but not as worried as I thought I might be. My desire to connect to nature was strong. It felt natural to be drawn down to sleep on the earth among the vegetation, to lean into nature, to bed down into it. Some archaic part of me, my inner animal, was preparing me and it felt OK. It didn’t seem too great a step to feel at home out there among the thorny scrub, the rocks, the Aleppo pines. Perhaps it was helped by the warmth of the land. I had a welcome sense of belonging, my left side was content.
We continued walking west along the track. An empty building appeared on our right and, then, the track took us through lavendar fields.The lavendar had already been harvested, but its scent was still in the air. Hvar is well known for its lavendar. We kept on going wondering how many miles we’d have to walk before reaching a village or road. We knew we were still walking away from our village, it was hot and our water was getting low.
Eventually after a few miles we came to a crossroad of paths and a sign post. One direction pointed to the village of Svirce, not so far from ours. Now, at least we knew which way to walk, and the path we followed took us north once again, back over a pass in the ridge. Soon we could see Svirce in the distance.
It took us some time to walk back to base. Despite being lost on the ridge and the extra miles we had walked we were glad of the adventure. Being lost like that isn’t so bad. I spent the evening pondering what it would have been like to do a night vision quest up on the top. I guess it’s different when you are prepared for it. That’s something for the future perhaps. I thought of the face of The Shape keeping vigil, watching. My left side was still leaning, I now had more of the hills in me.
What comes first the tree or the book? The tree of course – there would be no books without trees. However, having just finished an altered book, Beneath the Old Tree, I was inspired to find a really large, old, real tree. So, I decided to pay another visit to Kingley Vale, just north-west of Chichester in West Sussex, which has an ancient yew forest. Some of the trees are thousands of years old. Each time I go there, I’m in awe of this wondrous, magical place.
In the forest it was hushed beneath the elephantine old yews. There were other people about – families – but their voices were muffled. Quiet and peaceful, the air was still, the forest floor was dappled by sunlight that streamed through the tangled spiralling branches.
Within this sanctuary are trees with enormous muscular girths and heavy limbs as smooth and hard as ivory; tusks descending to and disappearing into the dusty earth only to re-emerge nearby as offspring trees, creating a shambling, rhythmical cascade away from the main trunk. Each ancient yew stands within a fortress of these spidery, fluid limbs, each a powerful presence, deep, self-contained and stoic with a desire to reach out and touch the earth.
A bullfinch sounded in a hawthorn on the periphery of the grove, its sad note sung as though the bird was lost on the other side.
Some trees bear bark that is dry and peeling, others raw but smooth. As I ducked beneath each weighty limb, I felt the underside, polished by countless hands, rubbed to a shine by shoulders of both humans and deer.
Sitting within the hook of a limb, I felt safe and secure – anyone needing comfort should seek out a low tree to sit in.
Trunks fold into fissures and hollows, bulge with muscular growths. Some trees are whiskered by fresh, verdant shoots, others have openings like doorways or mouths frozen in silent song.
We came across a tree with its sides split, perhaps by lighning. Inside, the heartwood was deep arterial red. I picked up a square shard from the earth, a piece of the yew’s heart, to take home. Most of the trees bear wounds.
Some branches are algal green, elsewhere purplish pink, like the irridescent tip of a pheasant’s feather.
Little grows beneath a yew. They are both warm and inviting and brittle and repelling. A friend believes that here the yews talk to each other. She may be right.
After our amble in the groves, we emerged onto downland covered with chalkland flowers. Bees and butterflies busied around marjoram, birds foot trefoil and thyme-covered anthills in the bright sunshine. A roe deer leapt across the grassland and disappeared into the wooded hillside. Overhead a kite wheelled, it’s wings showing the gaps of its summer moult.
On returning home I wanted to create something in response to being in this forest. I decided to work in a looser, more carefree style and try out media I don’t usually use – chalk pastels and smudged penwork.
Below are some sketchbook drawings inspired by yews:
Perhaps it was fortunate that I missed the Hayward gallery exhibition Among the Trees because of the virus. I took this as an invitation to spend more time with real trees.
Back to my altered book. It’s of an old tree with a mass of roots within which hide a badger family. On deeper pages there is a squrrel, a fox and deer.
“Stand still. The trees ahead and bushes beside you
Are not lost…” (from ‘Lost’ by David Wagoner)
On Sunday 17th May, I read my piece, If You are Lost You May be Taken, on RTE Radio One Extra, an Irish radio channel on their programme, Keywords. The keyword theme of the programme was ‘By Nature’. Here is a link to the programme. You can listen to it below; my piece comes about 7 minutes in.
If You are Lost You May be Taken
“Come,” she said and took my arm, her presence, a bristling beneath the skin. I had come a long way, stumbling among brambles, honeysuckle, white dead nettles. I had found myself here in her shade.
The light was fading, dancing leaf shadows on the trunks of the trees. The sun still oozed through the cracks and seams of the forest.
“Lie down”, she told me. The breeze was getting up, cold from the northern hills. I sighed and reached out my hands into the leaflitter. In the centipede, ant, woodlouse world beneath the fallen beech, I lay down, the trees floating about me.
“Let me dream, “ I said, “ Let me forget I am lost.”
A forest of archers came with dusk. They stood about me, dark silhouettes against the burgundy sky, ready to take me back. I wanted to forget, but my tangled dream enticed me down into oak and beech, hawthorn and hornbeam, spindle and hazel. And there it was, a hazel hand outstretched for me in the black earth, guiding me through the night.
She left as morning broke the yellow eggshell sky – and I sat alone beneath the fallen beech. The archers’ hoof prints in the damp earth led out of the forest. I followed. “There is no way if you are lost”, I heard the trees say blithely in the breeze. It will soon be over.
I had memories of the path before, memories of the river, but they were fading now.
And soon I stood in the sunlight in the middle of the field. I took the graft of hazel wand and held it to my heart. Leaves began to sprout and unfurl from my branches that now snagged the skudding clouds overhead. Tendrils twisted from my nose and mouth. “It is too late”, she’d said, “too late.” The archers would not return now.
Down into the earth my root toes lengthened, clutching at chalk nodules, clutching at flints one by one. Snails took shelter among them, violets sprung up in the soil between them. Then, in my branches, a blackbird began to build her heavenly nest, twig by twig while swallows wove the cerulean sky above my crown.
My unease has been growing steadily over the past six months. I’ve felt inclined to withdraw, retreat without really knowing why, other than being aware of a strange feeling of foreboding, of something bad on the horizon.
First it was the terrible fires in Australia. I despaired at what was and is happening to the planet. Then came the floods, the now usual floods upending people’s lives. Then came the locust swarms in East Africa. Now it is coronavirus. These are unsettling times for everyone.
One night recently I sat up in bed feeling a rising panic. I could see nothing in the future, but a dark mist over everything. It was as though a meteriote had struck the earth and we were now reeling in one long eternal night. It was frightening. It is frightening. Then an image of the earth appeared in my mind, the wonderful, luminous blue planet rolling in the dark void of space. The earth was not alone, it rolled with other planets, star clusters, galaxies. Earth has seen so many disasters and catastrophes throughout it’s long existence, it just keeps rolling. Life retreats and dies out, but it always returns. In the dark void of space in my mind the earth is so old. It is so silent up there and peaceful. I find it quite calming to think of these crisis situations from this perspective. The silence, so nourishing. Is this like the Buddhist’s silence and emptiness?
Spring time is a time to be joyous. Still, now I often wake up feeling a bit depressed, a deep worry inside that contrasts with the brightness of sunshine and birdsong. It is a grief that I feel and what a lot of people are feeling right now.
The value and beauty of silence has stayed with me. The day following my panic attack I set out on a walk heading north to the edge of the city. I pass a tree in blossom. It hums a song of nectar and pollen, of honey; the bees are busy. Further on. I reach Old Boat Corner, the boundary of Stanmer Great Wood where a fringe of elephantine beeches mark what I like to think of as the frontier, the edge of the countryside. Entering through the trees the din of traffic grows quieter the further into the wood I wander. I know I won’t find silence, but I do find the trees full of birdsong. I realise now how much I need both birdsong and trees. I need trees right now, the tall, majestic beeches, the gnarly oaks, the green, algal, mossy ones.
There is no panic here. The word ‘panic’ has its root in the Ancient Greek god, Pan, whose wild cries caused fear in the woodland.
I walk through a strip of woodland I’ve walked a few times before. On the map it links Upper Lodge Wood with Flint Heap. When Kevin came with me recently he named it Dead Beech Lane because it is a-jumble with dead and fallen beeches – great for fungi in the autumn. I have made a little map of this area, which has become my sanctuary, my haven to retreat to.
Some of the beeches must be at least two or three hundred years old.
There is also a beech stump where I once wrote my diary:
There is an interesting ruined farmstead in the area, Piddingworth Farm, that was abandoned in the early 1900s:
Sitting adjacent to the wood, I hear a green woodpecker call, then see a buzzard circling over a distant field. A flurry of gulls follows a tractor. Blue tits and great tits chatter in the hedgerow followed by jackdaws in the nearest beech tree branches. The drumming of a great spotted woodpecker echoes between the trees while a peacock butterfly follows me as I amble along the field-wood boundary.
Days pass and restrictions intensify. My unease is squeezed into a small space, home. I want to make this walk out of the city a regular thing, if it is still permitted. I consider it a sort of pilgrimage to visit the beeches. I want to sit with them. I want the land to dream me, to hold me. I feel grateful that I can walk out of my house and reach this patch of land that I could almost call home.
If I continue further into the woods and fields, I come to Green Broom, then Highpark Wood. The latter is a bluebell wood and currently has a verdant, leafy carpet soon to blossom to mauve. It is a popular spot with families and cyclists. Before they brought in even tighter restrictions, it seemed as though everyone was fleeing to these woods like myself.
Now more confined to home, I put my worry into words and images in my diary. I call these worry drawings. I’m not very imaginative with the images; anxiety constricts my imagination. I just let them come. Here are a few pages of worry drawings:
The coronavirus affects the lungs. Looking deep inside we see the landscape of our own hills, fields, rivers and trees. I must let the trees and land breathe me.
In a recent blog post I mentioned that I was creating three altered books for the exhibition, Bugs: Beauty and Danger. I wanted the third altered book to be a close up of an ivy-covered tree with moths, bees, wasps and other wildlife. I often draw ivy around trees as it’s ubiquitous in the woods and parks. I thought I’d start looking at it a bit more closely.
There is something dark about ivy and not just because it has dark, green leaves. It actively seeks out shade. It conceals secrets, covers long forgotten tombs, reclaims ruins silently.
Dark places like woodland floors and the feet of trees, crumbling walls and the damp Victorian corners of cottage gardens are its abode. There is something ancient about ivy, it carries a message from the past. It creeps over everything. I think of the cloven-hoofed god Pan. I think of ivy wreaths. I think of death and churchyards, tombs and the hands of ivy linking lovers beyond the grave.
The Ancient Greek goddess of youth, Hebe, was associated with ivy, serving nectar and ambrosia to the Olympian gods and goddesses. There was even a secret festival called Kissotomoi or Ivycutters in the ancient Greek city of Philos. Ivy represented the grapevine and was a symbol of Dionysus, god of wine, festivity, wild pleasure and vegetation.
Ivy has long been a symbol of fidelity and marriage and was made into a wreath and given to newly wedded couples. The Ancient Celts made evergreen plants symbols of hope, rebirth, protection and good fortune and brought them into houses around the winter solstice. Ivy was adopted by early Christians along with holly as symbols of prosperity and charity. Both feature in Christmas carols, ivy representing the female aspect, holly the male.
English ivy, Hedera helix, has two stages with different leaf shapes. The vegetative stage has large, lobed leaves and is found in all sorts of places, climbing up trees and buildings. It is negatively phototrophic, which means it is drawn to shade because this often means there is a structure that it can climb. The reproductive stage of the plant has oval, pointed leaves. From this part of the plant come clusters of greenish-yellow flowers that attract insects including the Pink-barred Sallow, Angle Shades, Green-brindled Crescent, Yellow-line Quaker and Lunar Underwing. Beautiful names, beautiful moths. There is also a mining bee associated with ivy, the Ivy Bee, Colletes hederae. The flowers are followed by blue-black berries enjoyed by blackbirds, thrushes, jays and other birds.
Apparently, hederagenin, a substance found in ivy leaves, has been shown to kill various tumour cells.
I went on a short walk from my house picking ivy leaves wherever I came across them. There seem to be quite a diverse range of leaf shapes:
In my altered book I have included moths, bees, wasps , a bees nest, a speckled wood butterfly and a treecreeper. I love treescreepers, they often join mixed tit flocks at this time of year. They feed on small insects and forage in the bark of trees. I was fascinated to learn on Winterwatch recently that treecreepers roost in bark crevices if there is a tree with suitably soft bark.
Here is my Ivy Tree altered book ready to be sent to Groundwork Gallery for the exhibition:
One can use ivy in basketry work. Anyone in the Lewes area wishing to make ivy woven bags – check out Native Hands workshop in November.
I disovered an artist today whose drawings captivated me as soon as I saw them. Paul Bloomer works in charcoal and paint and he also makes etchings and takes photographs. It was his charcoal drawings of birds and skies that prompted me to get out my pen (I’ve mislaid my charcoal) and undertake some free, scratchy drawings.It felt liberating after so much detailed illustration.
Looking at Paul Bloomer’s artwork, I wondered whether the environment where artists live infiltrates their work. Paul lives on Shetland, a wild corner of the British Isles, no wonder his art is beautifully ‘wild’. Brighton doesn’t inspire me at all, so what hope have I? Then I thought of the weather – its wildness affects us all. The persistant storms have moved me so I decided to try and capture a bit of this wildness – the swaying trees, the birds flung across the sky like scraps of fabric, the constant movement. I wanted drawings with movement. Below are my sketches – all from some wild corner of my mind:
Our weekend trip to Wiltshire began with a day of respite from the rain and strong winds. We drove to West Woods, southwest of Marlborough, for a walk along the Wansdyke path. The path runs parallel to an ancient dyke, originally named Woden’s Dyke from the Norse God Odin, god of wisdom. It was created in the early Medieval period to divide Celtic kingdoms or keep the Saxons away. It is about 21 miles long, but we only walked a small section of it through the beech wood, protected a little from the wind and accompanied by the croak of ravens.
The long barrow is surprisingly – well, long. The entrance is sheltered by some giant sarsen stones and, behind these, I was pleased to discover that you can go right inside the tomb. The interior is a passageway of algal covered slabs leading to a larger chamber at the end. There are five side chambers off the main passageway.
It was dark and still inside, quite a contrast to the bleak windswept fields without. It reminded me of Gavrinis without the carvings. I had a good feeling about it and could imagine all the rituals, camps and festivities that have taken place over the centuries within those sacred, cave-like spaces.
The barrow has been dated to about 3,700 BCE, the start of early farming, the heyday of pastoralism before the ascendance of crop cultivation. Artifacts were found within the tomb(s) – pottery, flint tools, coins and other offerings – alongside skeletons of about 36 people.
Descending from the long barrow, we detoured along the back of a strip of woodland. There was no official path, but footprints in the soft soil betrayed the countless other people who had done the same.
We were in search of a not-so-secret spring, Swallowhead Springs. At the end of the wood, we slipped through a gap in the fence and there it was, a area of lush grass and clear-running water seeping out from a bank. A red kite hung suspended over the field behind, jittering, and manoeuvring in the windy gusts from the southwest.
Central to the spring area, is a willow tree whose boughs arch to the ground, a clootie tree. Tangled within its branches are ribbons and offerings – a mug, corn dollies, candles, a little plaque with two hares on it, coins embedded in its bark. Some speculate that it was considered holy in ancient times, a place belonging to Brigid, an early Irish goddess of dawn, spring, fertility and healing. True or not, the place has become sacred to neo-pagans today and important to spring seekers like us.
The spring helps feed the River Kennet that flows beside the willow. Sarsen stepping stones have been placed in the river to provide access from the field to the north. On the day of our visit the river was high, submerging the stepping stones, flowing cloudy green, the colour of fluorite. A fallen crack willow bridged the river; it too was decked with ribbons.
We lingered, peering into the clear spring water with its waving verdant weeds, enjoying the quiet beauty of this sheltered corner. Then we made our way back to the car and headed to Avebury.
That night I had a dream. I was with a group of scientists learning about the difficulties they face in the world today with the climate emergency, bush fires, coronavirus, species extinctions, flooding, refugees etc. I was told that some scientists in remote places were forbidden to look out of the windows of their vehicles and had to watch virtual reality scenes instead, so bad was the devastation to the environment. Incongruously, among the scientists in the dream, was a willow grower lining up pots of willow trees. I was mesmerised by the apple green sunlight shining through the willow leaves. The light caught a gemstone, the sliver of a turquoise sea; it dazzled me. Then the willow grower handed me a book with well-loved pages saying I should read it as it was about willow trees. I remember musing about how good it would be to have answers to some of the world’s problems hidden within the willow tree. For a start, there is salicin from willow bark, a chemical similar to aspirin, but, perhaps there is more. Planting trees throughout the world is certainly part of the solution to some issues. Maybe the answers do lie with the trees – or with the birds as I have often thought. The croak of the raven…
I have always had a fondness for willow trees. In the garden of my childhood home, we had a weeping willow in which I used to sit. They are associated with water and the moon and I think there is a lovely flowing beauty about them. I know a little about willows, but now I shall endeavour to learn more.
We left Cherhill the following day just before storm Dennis came with full impact. After driving for an hour, the car decided to pack up and we became stranded on a roundabout. The winds grew and the rain lashed while we waited three hours for the RAC. Again, we cheered ourselves up singing Julian Cope songs and watching seagulls play in the rain.
After noticing the lime tree in Withdean Woods (see last blog post), I remembered that the tree planted in remembrance of my mother, is a large-leaved lime, Tilia platyphyllos. I took a mini pilgrimage across town to the woodland cemetery to spend some time with my mum’s tree.
There are three lime trees native to the UK, small-leaved, large-leaved and common. Large-leaved limes like to grow on lime rich soils.
Lime trees are also called linden trees in Europe. They are pollinated by insects, so will not produce as much pollen as wind pollinated trees like oaks or beech. After the last Ice Age small-leaved limes dominated the lowland forests of the UK, especially in the south and east.
The lime tree was considered a sacred tree in Eastern Europe. The Polish word for the month of July, Lipiec, is named after the word for lime, lipa, and the names of many villages translate as Holy Lime.
Within the dark branches of this beautiful tree dwelt goddesses and gods. In countries such as Lithuania, Laima, a goddess of fate, fertility, childbirth and death held the linden as her sacred tree. She was worshipped by women, who prayed and carried out rituals within the tree’s leafy shade. When a child was born they made offerings there to the goddess. Laima is often associated with the cuckoo, Gegute, who watched over time and the seasons.
In German folklore the lime tree was an important tree of Freyja, the goddess of truth and love. It was thought of as a lover’s tree, perhaps because of its heart shaped leaves. In pre-Christian times it was believed that it was impossible to tell lies while standing beneath a linden tree. For this reason communities held judicial councils, along with celebrations such as weddings and festivities, beneath the tree that was often found in the centre of the town or village.
Sitting for a while in the grass in the shade of my mother’s tree, I listened to the birds, wrote some notes in my diary and pressed a few leaves between the pages.
Then I replenished the seed in the bird feeder and hung up a simple string of feathers, shells and beads. The feathers once belonged to a green woodpecker, the “Rain Bird“, so named because it was thought to foretell the coming of rain. I think the trees need rain, but I’m quite happy with sunshine at the moment.
Goddesses, cuckoos, lime trees and rain birds – I’ve drawn an illuminated letter for the lime tree, beneath a sun and a crescent moon. Click on the image to see a larger version:
I have decided to research and write a small book about tree and forest goddesses to accompany my book, Goddesses of River, Sea and Moon. Below is a picture of Laima.
“Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.”
Hermann Hesse, Wandering